If we were a simulation

Jul 2009
5,893
474
Port St. Lucie
All i can say on this is, whatever next eh? lol

I've actually wondered about this myself. I'm not sure how it would change anything (unless it works like the Matrix, allowing people in the know to mold things to their will). God would still be god (and provable), the laws of physics would still hold and life would go on though people might start looking for cheat codes to life. :p
 
Oct 2012
4,429
1,084
Louisville, Ky
Our reality IS a simulation in a way....running in the most powerful biological computer known.
 
Jun 2012
740
8
Stuart
They had a thing about this on that Science Show with Morgan Freeman. It was not a whole show about it maybe about 15 minutes. A man thinks we could actually be a computer game or something.
 

myp

Jan 2009
5,841
50
They had a thing about this on that Science Show with Morgan Freeman. It was not a whole show about it maybe about 15 minutes. A man thinks we could actually be a computer game or something.

That's basically the question being asked here too.
 
Jun 2012
740
8
Stuart
That's basically the question being asked here too.

One never knows. Though I am a Christian and have my beliefs I personally don't deny anyone else's beliefs.

If we are a computer game perchance I hope my deletion is years away :)
 

myp

Jan 2009
5,841
50
One never knows. Though I am a Christian and have my beliefs I personally don't deny anyone else's beliefs.

It should be noted that they aren't looking at this from a belief standpoint, but from a factual basis. Whether the experimental methods can lead to such a conclusion is arguable (as another scientist argues against in the article).
 
May 2012
55
0
We could be a computer game? great i will be alive for years then me been a FPS game geek. hehehe
 
May 2009
225
0
USA
It has to do with the fallacy of perception, i.e., the distinction between objective and subjective reality posited as a metaphysical argument. Ruskin thought that the terms "objective" and "subjective" were, metaphysically speaking, meaningless. See John Ruskin, "Of the Pathetic Fallacy," Modern Painters, volume iii, pt. 4, sections 1-3 (1856). Similarly, Schopenhauer’s writings, e.g., Die Welt als Wille und Vorstellung (1819), appear to apply meanings to the terms that are the reverse of their common usage, which, for purposes of discussion, would render them meaningless (viz., should it be The World as Will and Representation, or The World as Subjectively and Objectively Apprehended?). Perhaps the terms are interchangeable depending upon one’s view. As a matter of perspective, the objective and subjective appear to merge at the vanishing point, and any difference between the them disappears.
 
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